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We're a little early with our newsletter this month because we have a time-urgent message about our next Advanced Studies program. You might wonder about this: why "study" Yoga, isn't it more about "doing?" Well, that's the active way Yoga is mostly presented in the West, but traditionally study is an important element of the Yoga discipline, going back a good 2500 years.

We in the West think of historical time as running along a track, an arrow moving in one direction only, and each of us having, as the TV soap opera reminds us, one life to live. But in India, historical time is cyclical, running round and round like a Ferris wheel, each of us passing through many hundreds, even thousands of lives. Each turn of the wheel is called a kalpa, a period of time estimated at 4,320,000 human years. This may seem like an eternity to us, but to Brahma, the creator god, it's only one "day" and "night" in his life.

I recently was out on Long Island in New York state to participate in a teacher training. Two of the students in that training are starting a website titled Breath Repeat (www.breatherepeat.com) and asked me to contribute. Here's what I had to say.

It was a late lunch/early dinner (linner? Or lunner?) with a good friend, and after addressing and quickly solving a number of thorny issues that have troubled humankind for millennia, our attention wandered from swerve of shore to bend of bay and settled on the strange case of the Yoga Sutra. No one knows much of anything concrete about the origins and authorship of this little curiosity of about 1200 words, maybe 100 fewer than the Declaration of Independence.

The yogis have discovered that the whole universe is emitted, pervaded, and ultimately reabsorbed by sound, or to be more precise, a vibratory power that has both audible and inaudible dimensions. It may seem contradictory to talk about inaudible sound, though of course we're bombarded all the time with sounds we can't hear because of the inherent limitations of our sense of our hearing. But for the yogis, subsonic and supersonic sounds are still considered audible, since we can hear them if our hearing is amplified with special instruments.

This link to an online Newsweek article, dated May 13, 2010, came from a friend through my email the other day. Titled "The Clash of the Yogis: Do the Hindu Roots of Yoga Matter?," author Lisa Miller, the magazine's religion editor, raises several issues that beg responses, though because of space limits I'll only be able to deal with the question asked in the piece's sub-title.

It was my great good fortune last Fall to attend a small yoga conference at beautiful Cavallo Point, just on the Marin side of the Golden Gate. One of the speakers there, Anne O'Brien, a local teacher, gave a fascinating talk about state of yoga teacher training here in the US, presenting in the process some innovative ideas about how such a program should be organized. I naturally began to think about the training program here at PYS, which was just beginning its third cycle in September 2009.

PRACTICE FOR THE MONTH:
From the Gheranda Samhita (late 17th century CE)
TADAGI MUDRA. Pond Seal
Lie on you back, stretch out through your heels and reach your arms overhead. If you have one, lay a sand bag over your wrists to help the reach of the arms. Continue to press actively and oppositely through the heels and hands. As an energetic response, your belly will hollow slightly, like a "pond," which gives this mudra its distinctive name. This is a good warm-up for asana or pranayama.

Hanging in my office's south-facing window is a prism, a flat plate of glass about four inches in diameter. For half the year, in the spring and summer, the Sun is high in the sky and the angle of its rays too steep to filter through the glass and into my room. Effectively out of sight then, as the old adage has it, it's also usually out of mind, though occasionally, when nudged by a breeze blowing through the open window, it taps against the pane ... clack, clack, clack ... and reminds me it's still hanging around.

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